Sunday, July 31, 2016

Spirituality and Religion: Can One Exist Without the Other?

Tomorrow is the day!  We will dig deep into this topic with out panel of experts:  Sister Elder Denyse Bailey, Thomas Baker, M.Div.,LCSW, Dr. April Manalang, and Elder William Scott.  We hope to see you there!!! 

Our final word on the topic comes from Alitzah R. Parker:


As I contemplated this topic, my millennial, progressive, “no holds” mind told me yes, of course it can. Certainly spirituality and religion can exist as two separate, nondependent entities. I had always been open minded and though I was wholly devout to my religion, I knew there were others who weren’t always so lucky. There is no shortage of stories and occurrences where someone feels trapped, smothered, and out of place in the religion that they were born into or experimented with. There are even times when one is exposed to a horribly carnal side of a religion or have it stuffed down their throats. Situations like these and others have often left many feeling “spiritually homeless”. In fact, there are entire scholarly studies that have been done that show that many of those who oppose religion all together actually grew up in the church. They love and commit their selves to God and acknowledge the existence of a greater power but find their selves unable to place their ideologies under a name. Does the inability and unavailability of name make them any less spiritual? And does one being able to do exactly that, name and claim, make them automatically more spiritual than those that cannot? Considering all of this, it seemed like a very close minded thing for me to suggest that spirituality is dependent upon religion. But then I mused, how does one define religion?

Allow one in this case to be the Merriam-Webster dictionary which provides three definitions for the word religion.
  1. The belief in a God or gods
  2. An organized system of beliefs, ceremonies, and rules used to worship a God or group of gods.
  3. An interest, a belief, or an activity that is very important to a person or persons.

If you consider this definition of the word, it seems less and less probable to suggest that you can have spirituality without religion. Throughout the throngs of time ambiguity of language is something that the human race has thoroughly adopted. People can mean any three things at once. This being said, when it comes to religion, it’s all about how you look at it. Spirituality however requires structure. If one believes that spirituality is a connection to something greater than ourselves and a search for meaning in life, religion, in its simplest form, is the structure that spirituality requires. How spiritual can you be without a system of beliefs? Knowing what you believe in and consistently abiding by it is a huge part of spiritual maturity. If you have no rules used to worship, where does your foundation lie? And if it is not important to you, what are you really believing in?

In my humble opinion, spirituality is all about developing a relationship with God. So when it comes down to it, it’s not a matter of spirituality vs religion but rather the idea that religion, true religion, develops spirituality. And so you may ask what exactly is true religion? Though very much open for discussion, true religion is one in which you are continuously expanding, broadening, and reinforcing your very beliefs. In Stephen Coveys widely received book, 7 Habits of Highly Effective People, he sites habit 7 as ‘Sharpen the Saw’. He states: “Sharpen the Saw keeps you fresh (…). You increase your capacity to produce and handle the challenges around you. Without this renewal, the body becomes weak, the mind mechanical, the emotions raw, the spirit insensitive, and the person selfish.”  It makes perfect sense that we must remain sharp and ever evolving to attain a certain level of spirituality, and in essence, that is what true religion does. Spirituality is not some abstract idea that one suddenly stumbles upon and boom, they’re an enlightened spiritual being. Alternatively, spirituality is a continuous process, one that never quite stops. It is not a destination but rather a way to live; a journey in it of itself. When I think of true religion I think of one in which there is a body of people who you can converse with, commune with, and fellowship with. I’m reminded of one in which there are beliefs and customs that you practice consistently. I am drawn to religions that place connecting your spirit to the one from which yours flows, at the top of its priorities. And I consider religions of this nature to continually sharpen, challenge, and enhance your beliefs. And so now, when someone ask if spirituality can exist without religion and vice versa, I would have to honestly say no, it cannot. It is no longer a discussion of just definition or theory but one of practice. Perhaps you don’t realize you have a religion, or perhaps there are aspects you are missing. But spirituality requires religion of some level, and absolutely cannot be sustained and grow without true religion.

Thursday, July 28, 2016

Spirituality vs. Religion: Can one exist without the other?

My thoughts regarding this topic are not engraved in stone.  I maintain an open mind so that I may enlarge my intellectual, religious and spiritual horizons. 
As a starting point, I’ll begin this dialogue by exploring the definitions of religion and spirituality.

There are scores of definitions for the term religion from simple to more complex.  Merriam-Webster dictionary states:  Religion is an organized system of beliefs, ceremonies and rites.
Harper Collins Dictionary of Religion gives the following:  Religion is a system of beliefs and practices that are relative to superhuman beings.

Macmillan Encyclopedia of Religion (Wikipedia) provides this definition:  …Almost every known culture has a depth dimension in cultural experiences...toward some sort of ultimate and transcendence that will provide norms and power for the rest of life. When more or less distinct patterns of behavior are built around this depth dimension in a culture, this structure constitutes religion in its historically recognizable form.  Religion is the organization of life around the depth dimensions of experience-varied in form, completeness, and clarity in accordance with the environing culture.

Spirituality also involves a large scope of concepts and perspectives. One simple definition from Merriam-Webster Dictionary is: Spirituality is the quality or state of being spiritual. The etymology of the word spirituality provides the following information:  The term spirit means “ animating or vital principle in man and animals”.  It is derived from the old French word, espirit that comes from the Latin word spiritus (meaning soul, courage, vigor, and breath).  In Hebrew the term is ruah (breath).

Marilynne Robinson provides an appropriate quote on this topic:

“The problem with the term spirituality is that its meaning has been distorted for us by hearing the word used mainly in the phrase “spiritual rather than religious.”  This connection has fogged up our idea/understanding of “spirituality”, has led it to have an almost negative connotation, by a very real way defining it by what it is not-“cus we all know what religion is.  What has been lost is the reality that signifies some profound change in be-ing”.

I consider that spirituality involves connecting to that profoundly powerful force within oneself and eventually recognizing that this overpowering cosmic force or energy is greater than the individual. It has been described as Divine, The Absolute, God and more.

At some point in exploring this topic it is worth the time to examine the origin of religion.  However this is my simple and brief thought on the birth of religion.  As early ancient humans began to arrive at the need to connect to one another and the universe and as they began to engage in human reflection spirituality emerged. Human reflection produced questions about existence, such as:  Who am I?  Who made the universe?  Why am I here? And so forth. The quest to find answers set in motion the inception of religion. 

It is interesting to acknowledge the religious and/or spiritual commonality of various cultures in the examples below:

Leviticus 19:18 (KJV)   “Thou shalt love thy neighbor as thy self”
Matthew 7:12 (KJV)    “ Therefore all things whatsoever ye would that men should do to you, do ye even so to them”
Confucius:  “ Do not do to others what you would not like for yourself”
Buddhism:  “Just as I am so are they, just as they are so am I”
Traditional African Yoruba proverb:  “One going to take a pointed stick to pinch a baby bird should first try it himself to feel how it hurts”

Other examples are, “You reap what you sow”, “Karma”, “Law of Attraction”
“as a man thinks in his heart, so is he”.

I’ll draw near the end with this quote:

“Spirituality is not a thing or feeling.  Spirituality is paying attention.  Spirituality is being present to what is happening around and within you.  Spirituality is living in the world with compassion and justice.  Spirituality is making the world a little better for your having been born into it.  Spirituality is meeting God in the ordinariness of our every day lives” (Open Secrets: The Letters of Rabbi Yerachiel)

In closing, I consider myself fortunate because I am associated with an organized religion that promotes spirituality, advocates religion as a movement instead of a monument and will relinquish rituals or practices that no longer enhance spirituality.  Finally, religion is a bridge to spirituality .

Written by E.V. Thomas, A seeker of truth and oneness, An educator by profession

We will be discussing this topic live on August 1st at Temple Beth-el.  We hope to see you there!  Click here for more information, and to register!

Wednesday, July 27, 2016

Panelist Profile: Elder William Z. Scott

Elder William Z. Scott has graciously agreed to sit on the panel for the Workshop on August 1st at Temple Beth-el.  He will be joined by Sister Elder Denyse Bailey, Dr. April Manalang, and Thomas Baker, M.Div, LCSW.

Elder William Z. Scott is a native of Brooklyn, NY.  He is married and has two daughters.

Elder Scott was ordained to the Ministry on April 28, 1996 by Rabbi Levi Solomon Plummer.  He served as pastor of First Tabernacle, Detroit, MI from 1996 – 2002.  He has been the pastor of First Tabernacle, Providence, RI since 2002.    

Favorite Scriptures:
Hosea 12:13 And by a prophet the Lord brought Israel out of Egypt, and by a prophet was preserved.
Zechariah 12:6 …and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

Education:
Howard Z. Plummer Seminary                                                                              
Southern Connecticut State University M.S. Urban Studies
Virginia State University B.S. Elementary Education
Atlanta Community College-Vocational Certificate Carpentry
                                                                            
Professional Profile:
International Marketing, Airline and Communications Industries
11 years experience working with inmates in prisoner re-entry and rehabilitation in Providence.
Developer and Director of Vocational Program targeting the disadvantaged (7 years)
Varied exposure to business segments (Human Resources, Operations, and Employee Counseling).

Boards and Affiliations:
Howard Z. Plummer Ministers Conference--- Suffolk, VA
Belleville Widows and Orphans --- Suffolk, VA
Providence Police Advisory --- Providence, RI
John Hope Settlement House --- Providence, RI
Jewish Family Services ---- Providence, RI
Leadership Rhode Island --- Providence, RI

Military:
Commissioned Officer US ARMY     First Lieutenant         Artillery Battery Commander     

Interests:

Travel, Tennis, Bowling                         

We are looking forward to hearing all that Elder Scott will contribute to our conversation and we hope that you will join us for an interactive and engaging discussion about Spirituality and Religion.  Click here for more information and to register.

Tuesday, July 26, 2016

Spirituality vs. Religion: Can One Exist Without the Other?

This is a question that has many answers to many people. Religion can be defined as a moral and ethical practice that leads to service to God and to man. One definition out of Webster’s dictionary defines it as an institutionalized system. I take it to mean that those who practice some form of religion are bound by certain laws and rules. One may refrain from living outside of those rules in fear of punishment or being ostracized. As a result, there are those who use religion to control a group of people, through fear, but not necessarily through the fear of the Lord. 

Spirituality is a state of existence or a state of being in which one is of, like, and with God in their daily practices. Spirituality is a path to the realization of your true existence as a child of God. Religion and spirituality are not the same, however the question remains, can they exist without the other? It is in my experience that spirituality can enhance one’s religious experience or religious duties, just as religion can put one on a path to spirituality through the devout practices of that religion. However, I do believe that if one is not careful and open-minded religion could fence in true spirituality. True spirituality is freedom and allows one to extend past the mental and spiritual bounds of any religion or institution.

Our Re-establisher Prophet William S. Crowdy taught is that religion is a duty. James 1:27, tells us that “Pure religion and undefiled before God is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world”. So religion is an outward expression of service to God and man, and spirituality is an inward expression of a relationship between you and God. Both are necessary, both are vital parts of man.

So the answer to the question requires personal thought and reflection. Some are able to ascend to levels of spirituality without religion, or religious practices. Others may need the structure, foundation, or discipline that some religions require to be able to step on the path to spirituality. If the religion is based on service to God and man, and based on edifying the Saints, then it can be a pure and complete path to spirituality. So I am certain that religion and spirituality are not dependent upon one another, and they can exist as a standalone entity, but should they is really the question.

 Written by Khaliah I. Wilson, MS.Ed., Certified Health Education Specialist

We are discussing this topic live on August 1st at Temple Beth-el.  We'd love to have you join us!  Click here to register.  

Monday, July 25, 2016

Panelist Profile: Thomas Baker, M.Div, LCSW

Thomas Baker has graciously agreed to sit on our panel of experts for the Wisdom Workshop on August 1st!  For more information about the event, and to register, click here.  Our topic is  Spirituality vs. Religion:  Can one exist without the other?

Tom Baker, MDiv, LCSW, is a psychotherapist in private practice. Tom grew up with Edgar Cayce readings and went on to become a Roman Catholic priest, serving in parish work, seminary teaching, and administration. He resigned from the priesthood after 10 years of service to get married to his wife of 24 years.   

Tom received his master's in social work in 1994. He has studied and taught A Course in Miracles for 33 years. He is a regular presenter for A.R.E.’s Field Conferences across the United States. His next program Awakening the Spiritual Master Within: Soul-Growth Secrets from the Edgar Cayce Readings and A Course in Miracles is Nov 5th in the Detroit (Mich.) area.  Tom has been a student of world religions including Judaism since he was a teenager and has explored many forms of spirituality, both inside and outside of religion.  


Want to know more about the other panelists?  Check out the panelist profiles on Dr. April Manalang and Sister Elder Denyse Bailey.  

Sunday, July 24, 2016

Spirituality Transcends Religion

In my opinion the decision about whether or not spirituality and religion can exist without the other depends on how a person defines religion as well as spirituality.  

Religion is usually framed within the boundaries of a particular system of faith or worship. Spirituality is a broad concept that can result from many different perspectives.  In general, spirituality in most definitions seems to refer to certain kinds of activity wherein a person seeks meaning, personal growth, blissful experience, or an encounter with one's own inner dimension.  

I define spirituality as actively embracing and participating in a dynamic God-conscious life in which I have a reverence for God, respect for character, and a yearning for wisdom that anchors and guides me to work, struggle, and strive for a clean and unblemished life of doing God's truth, of love, joy, peace, charity, gentleness, goodness, as well as of trust and faith in God.  Weaving the fabric of spirituality assigns to me the responsibility of attaining human betterment, actualizing true fellowship, and enthusiastically performing deeds of kindness, all of which together produce the blessed mantle of spirituality that wraps and compasses me about in God’s absolute truth. 

By carrying out sincere acts of fellowship, love, caring, and sharing, I will come to truly feel the presence of the Spirit of God and achieve a 1-on-1 love relationship with Him in which I love Him and everyone.  My spirituality drives my realization that if I do not love God I cannot love anyone including myself.  Therefore, spirituality is undergirded by understanding and knowing God and is not the province of any one particular system of faith or worship.  To me, spirituality transcends religion.

Written by Carolyn Person, Loving Familial Sibling of the Brotherhood and Sisterhood of God's Spiritual Family, "A Good Willing Walker on Life's Glorious Pathway and Journey"

We will be discussing this topic live on August 1st with Dr. April ManalangSister Elder Denyse BaileyThomas Baker, M.Div., LCSW, and Elder William Scott.  Click here for more details and to register! 

Thursday, July 21, 2016

Panelist Profile: Sister Elder Denyse Bailey

Sister Elder Denyse Bailey has graciously agreed to sit on the panel for our Wisdom Workshop on August 1st.  Our topic will be Spirituality vs. Religion:  Can one exist without the other?  For more information about the event, and to register, click here.  

Sister Elder Bailey has shared the following with us... so that we can get to know her a little better:


Date Appointed (by whom): Dec. 12, 1998 by Elder Charles Watson.
Favorite Song:  Don’t Run Ahead Of This Man.”
Favorite Bible Verse: Psalm 91:1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

History (Personal/Family):     Born in Hartford, CT to St. E. Christine & Bro. Billy Saunders.  Married for 18 years to the (late) Richard Bailey,  Jr., divorced, two sons, Caury Arend Bailey, Haverhill MA and Richard Saunders Bailey, Kalaheo, HI.  Three sisters, St. Linda Best, Hartford, CT, St. LaVerne Saunders, Framingham, MA and St. Deirdra Saunders Portsmouth, VA.  Rabbi Howard Z. Plummer & St L. Bernice Plummer God-parents.

Education: Graduated Hartford Public High School, attended UCONN, Storrs, CT and University of Hartford.  Bachelors of Arts in Psychology. 

Occupation: United States Postal Service, Communication Specialist Writer/Editor, Supervisor and Central Forwarding clerk

Offices you hold: Sister Elder, Sabbath School teacher, Weekly Prophet Writer, Sabbath School Editorial Board, Tabernacle Trustee Board Chairman

Awards/Certificates/Honors: National Individual Diversity Achievement Award 2003, USPS, Special Achievement Awards USPS Perfect Attendance and Performance Awards, Hero & Hard Worker Award, USPS 2006, Outstanding Federal Volunteer Award, State of CT, United Way Volunteer of the Year Award 2003

Special Interests: Advocate for Child & Adult Literacy, feeding the hungry, photography, classical music and piano, theater arts.  

Hobbies: Reading, Writing, Sewing, Swimming, Running, Horseback Riding, Roller & Ice Skating, Travelling, Jump Rope, Scrabble and going to the beach.


What inspires you? Pure unadulterated praise and worship of the Almighty God, singing the sweet songs of Zion, marching with God’s heavenly choir, preaching and hearing a good word from the Lord.  My inspiration comes from reading and understanding the Bible and being in the presence of my leader, Rabbi Jehu A. Crowdy, Jr., Grand Father Abraham and my brothers and sisters in the Church of God and Saints of Christ.

Want to learn more about the other experts sitting on the panel?  Check out the panelists profile on Dr. April Manalang.  

Wednesday, July 20, 2016

Spirituality and Religion: Can one Exist Without the other?

The question can only be properly answered when viewed from multiple angles. The first angle is can spirituality exist without religion? The answer is an emphatic no. While many believe that it is not only possible but desirable, as they proudly claim to be spiritual but not religious, a closer examination will reveal the fallacy of this claim. 

Quite often when one thinks of religion their thoughts generally turn to organized religion. But the question being posed is not limited to  organized  religion but simply to religion. What then is religion? Although the word religion is usually defined in conjunction with faith, worship or God, it is also defined as a pursuit or interest which one ascribes supreme importance.Taken in this context the question is viewed from a different perspective. Can one be truly spiritual and not live in accordance to the spiritual values that he holds? If he is spiritual and truly holds that to be important than his life will change to incorporate those spiritual values he holds dear and will be “his religion”. These practices will become sacred to the point that they will not be negotiable to him. Failing to live in compliance to this spiritual outlook will be to compromise himself.

Most of today's religions were begun by someone who had a spiritual experience.That experience  was so arresting and so significant that the person who had it changed their entire life dropping all their former pursuits in a search for the Author of the experience. So important was this experience and its impact on  them that no stone was left unturned in their endeavor to share the knowledge  gleaned from their encounter. The teachings, practices and thoughts garnered from  the spiritual experiences of these individuals is what has become the religions we practice today. Although the epiphanies of these prophets, saints and sages may not necessarily be our own they are a mirror of the human condition and a window into the human psyche. Just as their experiences have changed their  lives so do we experience things that change our lives. These changes can create practices that we perform “religiously”. Something as mundane as a fender bender can affect someone to the point that he will never again drive without his seat belt. It may impact him to the point where even a trip around the  block will not be attempted without wearing a seat belt. This practice has become sacrosanct or sacred to him, not in an organized religious way sacred,but sacred nonetheless. If something as pedestrian as a seat belt can have this impact then certainly one who is spiritual or has a connection to a higher power will also affect changes in his or her life that are as true as the experience or outlook which birthed them. Spirituality is the mother of religion. It is the force which drives the life, and produces the thoughts and actions  of the inspired individual.

Next we must consider, can spirituality exist without organized religion? Although academically we may be tempted to say yes the reality is no, at least not a lasting spirituality. Spirituality without the counsel and guidance of organized religion often devolves into “the cult of me”. Everything now revolves around me, what I think, what I want or what I feel is right. I am now the author of my own faith with my spirituality as both my accomplice and my guide. My world is shaped by my unsubstantiated views produced by the self-anointed prism that the ego has erected in front of my experiences. With nothing higher than my own ideals to aspire to there is no impetus to learn or to understand anything outside of myself and therefore no opportunity for real growth. My only filter to what I will allow to enter and shape my views, is my already established views on what I think is worthy of consideration. This cult of me is the opposite of the aim of religion or spirituality.  While both attempt to subjugate the ego, spirituality outside of organized religion through this cult of me can by default sanction and inadvertently champion the pursuits of the ego under the guise  of it being the only genuine truth of the truly enlightened. Spirituality then dies to make room for the birth of a crude imitation; the exhortations of the stirred ego. As religion is the successful birth of the true spiritual experiences in man’s life then hedonism and megalomania are the results when it miscarries.

Finally we ask, after the spiritual experience is established and concretized into ritual can religion now continue its existence without spirituality? The answer to this is yes. By providing the remnants of a spiritual experience without the actual experience religion can cause many to leave off from pursuing the goal which the experience seeks to impart, union with the Author of the experience. Instead organized religion can cause its adherents to substitute in place of their own experiences the relics of the experiences of the author of their faith now present in the form of ritual. These artifacts of spirit can become a safe haven where one never has to engage his own spirit or venture out to tame the wilderness which is his own personal psyche. Devoid of the personal investment of one’s own spiritual experience the practice of religion can become rote and totally disconnected from its source or original intent. Religion then becomes a cold series of disjointed events, rituals and practices with no attainable goal but the exercise of ritual. Yet religion, even in this undesirable state, through the rote exercise of its rituals and practices such as the giving of charity, has the power to benefit the world persistently in a way that spirituality will fail  to do in the spaces of time it is not appropriately enthused. And even in this state all is not lost, for contrary to popular belief the practices of religion can  lead to the spiritual. In fact this is the reason that the rituals exist.The rituals are there to plot a map of the spiritual domain where the author of the  faith had his or her encounter with the Divine and lay out a system that enables the practitioner to have the same experience. One may ask, how is it possible that rote actions and procedures which by their humdrum nature are contrary to spirit be a catalyst to induce spirit? 

Let us consider the case of an aspiring classical pianist who, by rote, practices a selection every day. At first it is cumbersome and may even feel unnatural. Every note must be tediously played over and over again with the utmost attention to detail until it becomes second nature. Only when he has surpassed the burden of remembering which note comes next can he begin to enter the piece he is playing to seek a union with the spirit of the music. He now not only engages each note with passion but he also comes to realize that he must play the silence or pauses between the notes with  the same intensity as the notes themselves if the spirit of the music is to find expression in his playing. This exhilarating achievement of experiencing the spirit  of the music was only made possible through the dry and rote everyday practice of music. This phenomena is possible in every practice across the spectrum of human experience including the practice of religion. Though there is a danger of being caught in the snare of the comfort that the rituals of organized religion provides, it may well be worth the risk for the checks and balances that organized religion places on the ego. One who submits himself to the performance of the ritual even for the ritual’s sake has still  succeeded in subjugating his ego. However the one who enters the practice of religion seeking the Divine can, in a manner similar to that of the classical pianist, elevate the rituals of religion to that of a celestial art and through the ups and downs of life produce the music of heaven and the song of the soul. By engaging in this process his observances will provide a body so that the spirit can have and give life. The faithful in every religion have tried, tested and proven the efficacy of this process in providing an ego-less guide that the spiritual seeker outside of organized religion is sorely lacking.


Arthur White is a seeker of truth in all the many forms that it may present itself in.

We will be discussing this concept live on August 1st at Temple Beth-el in Suffolk, VA. Hope to see you there! Click http://spiritualityreligion.eventbrite.com to register!

Tuesday, July 19, 2016

Panelist Profile: Dr. April Manalang

Dr. April Manalang has graciously agreed to sit on our panel of experts at the Wisdom Workshop on August 1st at Temple Beth-el!  For more information about the event click here.  

Trained in both the Social Sciences and Humanities, Dr. April Manalang earned her Master of Arts in Social Sciences at the University of Chicago. Recipient of the Outstanding Teaching and Distinguished Dissertation award, Dr. Manalang completed her doctoral fellowship in American Culture Studies at Bowling Green State University, Ohio, with a specialization in Politics and Religion, Citizenship, Globalization, and Race and Ethnicity. 
 Prior to her doctoral training, Dr. Manalang globally trained and worked as an invited scholar:
She served as an invited scholar at the University of Leipzig, Germany, and Kalinga Industrial Institute for Technology University, Orissa, India. Furthermore, the United States Embassy, in collaboration with Martin-Luther University Halle-Wittenberg & Magdeburg University, selected and trained Dr. Manalang in an internationally competitive seminar, in the areas of Religion in American Politics and Culture. Funded by the Volkswagen Foundation and in collaboration with the Center for International Studies and Research Paris (CERI); University of Manchester; Lancaster University; University of Leipzig, and European University Viadrina, she also honed her expertise in the areas of “Religion and Modernity: The Societal Determination of Religion and its Cultural Potential.”  
She has also given invited guest-lecture talks at the University of Chicago, University of Virginia, The College of William and Mary, Virginia Wesleyan College, and Old Dominion University.
She is also a recipient of three Virginia Foundation for the Humanities (VFH), one of the most prestigious humanities institutes in the country, grants: Local Community History Project: The Role of the Black Church and Norfolk State University in the Civil Rights Movement in Norfolk, Virginia; Honoring Our Bayanis (Heroes): Filipino-American Military Service Veteran’s Panel and Photo Exhibit; and Hidden Virginia History: The Connection Between the Buffalo Soldiers and the Philippines. She has made history alongside the Philippine Cultural by obtaining the first-ever grant on Filipino Americans in VFH history. Just last month, she moderated a public panel on Religious Diversity and Immigration in Virginia, invited and sponsored by the Library of Virginia, the VFH, and the Virginia Center for Inclusive Communities.
Most recently, she has competed internationally and won the VFH Fellowship as a Research Fellow affiliated with the University of Virginia. She also interviewed on “With Good Reason” regarding her ongoing research on Filipino-Americans, Religion, Politics, and Citizenship. Moreover, her department (History and Interdisciplinary Studies, Norfolk State University) has recently nominated her as one of the best scholars in the state of Virginia under the age of 40.






Sunday, July 17, 2016

Spirituality vs. religion: Can one exist without the other?


This man of God, The patriarch Abraham, was one who walked with God was known as a friend to God, one who was lead guided and sustained by the Power of Spirit embedded within himself and in the Promise of God.  Trusting in not what he could see but the pull and push of the inner man, which was directly connected to and in contact with the Source of Divine energy.  So, what religion was Abraham?

We can go back to the beginning.
“So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27).

“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7).

So before there was any structured social system or system of religion Man was of and from the Supreme Being. Dust- also from and of God; Divine; Spirit.

This man of God, Jesus, lived so consciously in the Christ part of Himself, abiding in the very essence of the Father; through his many teachings toiled to show all how he was related to the Father, and to teach us that we are related to the same Father in exactly the same way. He tried to explain that God lives within us. He said, "the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works” (John 14:10).

So from these two examples, Abraham and Jesus and the foundation of which man was created; we see Spirit is in man. The individuality of this spirit is the true self; that which is undivided from God; our spiritual identity; the God part of us.  Spirit Flows through everything. All creation. And it is with spiritual Awareness that we are allowed to experience God (Source of Spirit) on a deeper level and connect with the flow of spirit in the universe.  So far, we can procure knowledge of self and touch the hem of the realm of spirituality without yet touching religion.

“God is Spirit…”  (John 4:24)  Therefore if we desire to connect with the Divine. We must do so through the avenue of spirituality. Spirituality starts within the realm of consciousness and manifests in the body. What do I mean? Well let's consider what Metaphysician Charles Fillmore writes regarding Spirituality, He says it is “the consciousness that relates man directly to his Father-God. It is quickened and grows through prayer and other forms of religious thought and worship”

Our connection to God, or Divine Source energy, or Supreme Being, whatever you label It, Him or Her, starts within and has the power and ability to guide us and impact our physical lives. We produce an environment that nurtures Spirit when we in our outward lives engage in religion.  Now, we run the risk here of getting sidetracked with arguing about which religion has the ability to do that.  That’s another post for another time. Instead let’s increase or broaden our understanding of religion.

Fillmore suggests, religion is “A systematic exposition on the awareness of a deity who is the supreme ruler of heaven and earth; that which arouses reverence and love for a supreme being. There is a wide range of religious experience between the blindly groping faith that caused men to pass their children through the fire as sacrifice to their deities, and the divine consciousness of Jesus, who submitted His body to the purifying fire of the Spirit and came forth alive with a life that never dies.”
A mouthful I know, but from that comes this very simplistic understanding; Religion, should provide a way of life, a roadmap, an activity that supports the quickening of Spirit. Religion should serve as a vehicle to fulfill the laws of Being. Religion should foster balance between our spiritual and carnal existence.

We commune with God in Spirit and with our fellow man in spirit as we are spiritual beings. But because we are in this form (mortal body). We must have harmony between Mind (spirit) Soul (idea) and Body (Expression). Religion and its daily practices send impressions to the soul that communicate to the mind and are expressed through the body.  Hence, when we aid suffering humanity, when we engage in worship and prayer, when we sing songs, hear and give testimony; this sends impressions to the soul that quicken the Spirit and puts us in contact to the activity of the God mind.  It serves as a catalyst to dive into the deeper realms of spirit and spiritual consciousness. However, without knowledge of self or Spirit, Religion has the danger of becoming just an outward expression and empty routine. One may be in tune with Spirit but just going through the motions of religion. One may use this avenue of religion to increase in spirituality.  But one cannot “get spiritual” from religion.

Therefore, I would offer that instead of considering this religion and spirituality a codependent relationship, I would in my humble opinion infer that it is more a melodious relationship. One can exist without the other but how enriched is the life of a man who harmoniously manifest both in his daily life.
Written by Iasia Bailey, who has an M.A. in Human Services and Family Counseling. She is a Metaphysical scholar, a poet, and motivational speaker and can be reached at asiawrites@gmail.com

***We will be discussing this topic live on August 1, 2016 at 11:30 am at Temple Beth-el. Our panel of experts will include: Dr. April Manalang, Sister Elder Denise Bailey, Thomas Baker, M.Div, LICSW, and Elder William Scott. To register for this FREE event click here. We'd love to see you there!***

Thursday, July 14, 2016

Spirituality and Religion: Can one exist without the other?

The immediate answer in my summation is Yes. Taking on the latter of the two; (Religion).

Without giving a scripted delineation, I am of the opinion that Religion; if carried out and practiced in a humane and practical fashion, can most certainly be a useful tool for the building blocks of a physical, mental and spiritual discipline.

If religion; whatever that may be or whatever it prescribes, concerning the tenants that go along with it, which are of the sole salvation of one’s being; which does not cause mental, physical or spiritual strife and duress; yet can also challenge the moral compass of one’s being, and also bring about an awareness of oneself and their surroundings; then religion under those conditions can indeed be a contributor to ones spirituality.

On the other hand, Spirituality in my humble opinion does not need religion. I am of the estimation that spirituality is something that is deep seeded with in the very fiber of our human makeup; keeping in mind that some of us may have a higher level of over-standing than the next, but spirituality in comparison with religion seems to be more of an entitlement, something that is within our right to access and express, whereas religion must take on a more carnal directive, which can sometimes mirror a political process of how things are governed as it relates to rituals, rules and regulations. Religion can sometimes allow humankind to serve as a filter, and that filter may not always be of sound mind.

What is unfortunate about religion, is that it can sometimes leave space and subject itself to being used as a guise or a façade, for one who may be pure evil or utterly insane; whereas it can serve as being a vehicle to exert and disperse one’s own motives for self-gain under the perception of ͞ Religion.͟ I.E. Jim Jones and the Jonestown Massacre. (http://www.infoplease.com/spot/jonestown1.html)

I think it is safe to say that all we have to do is look within the annals of time to confirm the question and the concept of one being detached from the other, and their outcomes.

To this regard there is a quote that states, "Of all our studies, history is best qualified to reward our research."

Spirituality can stand on its own two feet, whereas religion needs utter unadulterated spirituality to be an ever present fixture, serving as a foundation for religion.


Written by Elder David Sanders, who describes himself as a servant of God and the people.  

**We will be discussing this topic live on August 1, 2016 at 11:30 am.  Click here for more details and to register.  Hope to see you there!**

Vision and Vulnerability

Where there is no vision, the people perish:  but he that keepeth the law, happy is he.   Proverbs 29:18 Declare your vision.   Set goals....